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      The Abb Fnelon, already mentioned as half-brother to the famous Archbishop, had attempted to mediate between Frontenac and Perrot, and to this end had made a journey to Quebec on the ice, in midwinter. Being of an ardent temperament, and more courageous than prudent, he had spoken somewhat indiscreetly, and had been very roughly treated by the stormy and imperious Count. He returned to Montreal greatly excited, and not without cause. It fell to his lot to preach the Easter sermon. The [Pg 98] service was held in the little church of the H?tel-Dieu, which was crowded to the porch, all the chief persons of the settlement being present. The cur of the parish, whose name also was Perrot, said High Mass, assisted by La Salle's brother, Cavelier, and two other priests. Then Fnelon mounted the pulpit. Certain passages of his sermon were obviously levelled against Frontenac. Speaking of the duties of those clothed with temporal authority, he said that the magistrate, inspired with the spirit of Christ, was as ready to pardon offences against himself as to punish those against his prince; that he was full of respect for the ministers of the altar, and never maltreated them when they attempted to reconcile enemies and restore peace; that he never made favorites of those who flattered him, nor under specious pretexts oppressed other persons in authority who opposed his enterprises; that he used his power to serve his king, and not to his own advantage; that he remained content with his salary, without disturbing the commerce of the country, or abusing those who refused him a share in their profits; and that he never troubled the people by inordinate and unjust levies of men and material, using the name of his prince as a cover to his own designs.[69]La Saussaye cast anchor not far from Schooner Head, and here he lay till evening. The jet-black shade betwixt crags and sea, the pines along the cliff, pencilled against the fiery sunset, the dreamy slumber of distant mountains bathed in shadowy purplessuch is the scene that in this our day greets the wandering artist, the roving collegian bivouacked on the shore, or the pilgrim from stifled cities renewing his laded strength in the mighty life of Nature. Perhaps they then greeted the adventurous Frenchmen. There was peace on the wilderness and peace on the sea; but none in this missionary bark, pioneer of Christianity and civilization. A rabble of angry sailors clamored on her deck, ready to mutiny over the terms of their engagement. Should the time of their stay be reckoned from their landing at La Heve, or from their anchoring at Mount Desert? Fleury, the naval commander, took their part. Sailor, courtier, and priest gave tongue together in vociferous debate. Poutrincourt was far away, a ruined man, and the intractable Vice-Admiral had ceased from troubling; yet not the less were the omens of the pious enterprise sinister and dark. The company, however, went ashore, raised a cross, and heard mass.

      It was currently believed in France, and, though no eye-witness attests it, there is reason to think it true, that among those murdered at Fort Caroline there were some who died a death of peculiar ignominy. Menendez, it is affirmed, hanged his prisoners on trees, and placed over them the inscription, "I do this, not as to Frenchmen, but as to Lutherans."Cayugas 300 300

      You dont mean that, Lyrcus, he replied, for what man is mad enough to prefer war to peace? Is not war like a tempest or an earthquake? It turns everything upside down. In peace the sons bury their fathers, but in war fathers bury their sons.[320] I follow Douay's date, who makes the day of departure the seventh of January, or the day after Twelfth Night. Joutel thinks it was the twelfth of January, but professes uncertainty as to all his dates at this time, as he lost his notes.

      Where should the Fathers make their abode? Their first thought had been to establish themselves at a place called by the French Rochelle, the largest and most important town of the Huron confederacy; but Brbeuf now resolved to remain at Ihonatiria. Here he was well known; and here, too, he flattered himself, seeds of the Faith had been planted, which, with good nurture, would in time yield fruit.On his return to Athens Hipyllos found his father on a sick-bed. Shame for Cleobules misconduct, which at last could no longer be concealed, affected the old man like a slow poison.

      On this, Charles wrote to Forquevaulx "It is my will that you renew your complaint, and insist urgently that, for the sake of the union and friendship between the two crowns, reparation be made for the wrong done me and the cruelties committed on my subjects, to which I cannot submit without too great loss of reputation." And, jointly with his mother, he ordered the ambassador to demand once more that Menendez and his men should be punished, adding, that he trusts that Philip will grant justice to the King of France, his brother-in-law and friend, rather than pardon a gang of brigands. "On this demand," concludes Charles, "the Sieur de Forquevaulx will not fail to insist, be the answer what it may, in order that the King of Spain shall understand that his Majesty of France has no less spirit than his predecessors to repel an insult." The ambassador fulfilled his commission, and Philip replied by referring him to the Duke of Alva. "I have no hope," reports Forquevaulx, "that the Duke will give any satisfaction as to the massacre, for it was he who advised it from the first." A year passed, and then he reported that Menendez had returned from Florida, that the King had given him a warm welcome, and that his fame as a naval commander was such that he was regarded as a sort of Neptune.

      Early in the morning, they embarked again, and proceeded to a village of the Arkansas tribe, about eight leagues below. Notice of their coming was sent before them by their late hosts; and as they drew near they were met by a canoe, in the prow of which stood a naked personage, holding a calumet, singing, and making gestures of friendship. On reaching the village, which was on the east side,[59] opposite the mouth of the river Arkansas, they were conducted to a sort of scaffold, before the lodge of the war-chief. The space beneath had been prepared for their reception, the ground being neatly covered with rush mats. On these they were seated; the warriors sat around them in a semi-circle; then the elders of the tribe; and then the promiscuous crowd of villagers, standing, and staring over the heads of the more dignified members of the assembly. All the men were naked; but, to compensate for the lack of clothing, they wore strings of beads in their noses and ears. The women were clothed in shabby skins, and wore their hair clumped in a mass behind each [Pg 73] ear. By good luck, there was a young Indian in the village, who had an excellent knowledge of Illinois; and through him Marquette endeavored to explain the mysteries of Christianity, and to gain information concerning the river below. To this end he gave his auditors the presents indispensable on such occasions, but received very little in return. They told him that the Mississippi was infested by hostile Indians, armed with guns procured from white men; and that they, the Arkansas, stood in such fear of them that they dared not hunt the buffalo, but were forced to live on Indian corn, of which they raised three crops a year."That he's coming?"


      When everything was arranged, the slave brought a silver vessel and poured some wine into it from an ancient silver cup, the show-piece in Opasions house.The glittering project which he now unfolded found favor in the eyes of the King and his minister; for both were in the flush of an unparalleled success, and looked in the future, as in the past, for nothing but triumphs. They granted more than the petitioner asked, as indeed they well might, if they expected the accomplishment of all that he proposed [Pg 351] to attempt. La Forest, La Salle's lieutenant, ejected from Fort Frontenac by La Barre, was now at Paris; and he was despatched to Canada, empowered to reoccupy, in La Salle's name, both Fort Frontenac and Fort St. Louis of the Illinois. The King himself wrote to La Barre in a strain that must have sent a cold thrill through the veins of that official. "I hear," he says, "that you have taken possession of Fort Frontenac, the property of the Sieur de la Salle, driven away his men, suffered his land to run to waste, and even told the Iroquois that they might seize him as an enemy of the colony." He adds, that, if this is true, La Barre must make reparation for the wrong, and place all La Salle's property, as well as his men, in the hands of the Sieur de la Forest, "as I am satisfied that Fort Frontenac was not abandoned, as you wrote to me that it had been."[270] Four days later, he wrote to the intendant of Canada, De Meules, to the effect that the bearer, La Forest, is to suffer no impediment, and that La Barre is to surrender to him without reserve all that belongs to La Salle.[271] Armed with this letter, La Forest sailed for Canada.[272]


      Hawkins came up the river in a pinnace, and landed at Fort Caroline, accompanied, says Laudonniere, "with gentlemen honorably apparelled, yet unarmed." Between the Huguenots and the English Puritans there was a double tie of sympathy. Both hated priests, and both hated Spaniards. Wakening from their apathetic misery, the starveling garrison hailed him as a deliverer. Yet Hawkins secretly rejoiced when he learned their purpose to abandon Florida; for although, not to tempt his cupidity, they hid from him the secret of their Appalachian gold mine, he coveted for his royal mistress the possession of this rich domain. He shook his head, however, when he saw the vessels in which they proposed to embark, and offered them all a free passage to France in his own ships. This, from obvious motives of honor and prudence, Laudonniere declined, upon which Hawkins offered to lend or sell to him one of his smaller vessels.With these words Ariston led his daughter into the inner room. A cold perspiration stood on his brow, and the muscles around his lips quivered. He who60 had cleansed Byssa from blood did not yet know whose blood she had shed.